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Bet­ween ide­al and rea­li­ty: the “Stran­ger Fri­ends” ex­hi­bi­ti­on at the Uto­pia and Ever­y­day Life Mu­se­um

Frem­de Freun­de. Völ­ker­freund­schaft zwi­schen Ide­al und Wirk­lich­keit

(Name of the exhibition in the original language)

The ex­hi­bi­ti­on “For­eign Fri­ends. In­ter­na­tio­nal Fri­end­ship bet­ween Ide­al and Rea­li­ty” at the Mu­se­um Uto­pia and Ever­y­day Life ta­kes a cri­ti­cal look at the much-ci­ted con­cept of in­ter­na­tio­nal fri­end­ship in the GDR. Fri­end­ship was a fre­quent­ly used term in of­fi­ci­al lan­guage — an ex­pres­si­on of a so­cia­list uto­pia that was bo­th an ideo­lo­gy and a pro­mi­se in the ye­ars fol­lo­wing the Se­cond World War. The young GDR sought trans­na­tio­nal al­li­ances, espe­ci­al­ly wi­th count­ries that we­re ab­le to free them­sel­ves from co­lo­ni­al de­pen­dence. Po­li­ti­cal, eco­no­mic and cul­tu­ral ties — wi­th Viet­nam, Egypt and Cu­ba, for ex­am­p­le — we­re ma­de tan­gi­ble in ever­y­day life th­rough sta­te-or­ga­nis­ed ex­pres­si­ons of so­li­da­ri­ty at school, at work and du­ring lei­su­re time.

Ho­we­ver, the ex­hi­bi­ti­on al­so shows the dark si­de of the­se ide­als: ra­cist images and ex­clu­si­on we­re of­ten litt­le ques­tio­ned, even when at­tacks on peo­p­le wi­th for­eign la­bour agree­ments in­creased in the 1980s. Using mu­se­um coll­ec­tions — from im­por­ted lu­xu­ry goods, child­ren’s books and pain­tings to tea­ching ma­te­ri­als and bad­ges — the show vi­sua­li­ses the con­tra­dic­tions bet­ween rea­li­ty and ide­al. Ever­y­day life most­ly re­flec­ted the per­spec­ti­ve of a so­cie­ty thought of as white; the voices and po­si­ti­ons of peo­p­le wi­th a histo­ry of im­mi­gra­ti­on are ba­re­ly pre­sent. The ex­hi­bi­ti­on is com­ple­men­ted by work­shops and dis­cus­sion rounds that of­fer a space for open ex­ch­an­ge and up­dating per­spec­ti­ves.

“For­eign Fri­ends” en­cou­ra­ges vi­si­tors to cri­ti­cal­ly re­flect on the fri­end­ship bet­ween na­ti­ons that was prac­ti­sed in the GDR — bet­ween ap­peals for so­li­da­ri­ty and con­cre­te ap­proa­ches to over­co­ming mar­gi­na­li­sa­ti­on, but al­so in awa­re­ness of its li­mi­ta­ti­ons and blind spots.

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